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The Island of Hyperborea
by Iluv Babymaking (address withheld)

***

An anthropologist goes to a remote island, founded by a 
religious fanatic, where all the men and women are 
naked. Both sexes have only one interest: keeping the 
women pregnant all the time. (MF, community sex, exh, 
voy, reluc, orgy)

***

Part I

As an anthropologist, I have studied many cultures. But 
undoubtedly the most unusual that I have studied was 
found on the island of Hyperborea in the South Pacific. 
I began with the goal in mind of spending 3 years with 
the natives of the tribe found on that island and am 
writing this scientific report on what I observed. My 
observations are organized according to what I saw upon 
my arrival, how I observed the natives, what I observed 
of their culture, and what happened toward the end of 
my work in observing the tribe. 

Observations Upon Arrival

When I arrived in Hyperborea, the ship sailed up to the 
reef just off the island. It should be noted that the 
island is about 5 miles in diameter. The island is 
covered with lush tropical foliage, and I was later 
told that it contains abundant wildlife. That makes it 
a relatively large and secure place for a tribe, and 
the members of the tribe are isolated from the 
Philippine main island group by several hundred miles. 
Our small boat was pulled off the ship and was used to 
get us to the island. The climate is tropical and very 
hot.

The natives were not expecting us, of course. We used 
our small boat to find a small, natural bay. It turned 
out that the bay was in the center of the habitation of 
the natives. And so, as we pulled up into the bay, we 
were greeted by the natives. About 300 people stood 
around the bay as we arrived.

The most striking thing that I remember about our 
arrival had to do with the natives themselves. While I 
have visited many tribes in my career, I have to admit 
that I am used to seeing dark-skinned natives. In this 
region, I would expect people to look Polynesian by 
ethnicity. 

But these natives, while well-tanned, had people of all 
races—white, black, brown, and yellow. And, they were 
also completely naked. One other striking thing was 
that a large percentage of women of childbearing age in 
this group was visibly pregnant. Other women wore large 
black marks on their stomachs, and a few had red marks 
on their buttocks but with black marks on one or both 
cheeks of their buttocks.

It was only later that I learned that this tribe was 
not indigenous to the region and had been, in fact, 
formed just 20 years before. While I will recount that 
story in due course, suffice it to say that the island 
was purchased by a private owner, who turned it into 
his own retreat—and founded a tribe to further his own 
religion based on sex, fertility and sexual intimacy. 


How I Observed the Natives


I was surprised to be greeted in English upon my 
arrival. 

"Welcome," said a well-tanned and well-muscled native. 
He later introduced himself as Borea, the tribal chief 
and founder. A group helped our team onto land and 
secured the boat.

"Hello," I said. "I am an anthropologist from Southern 
Illinois University. I am here to study your tribe."

"Ah, I have been expecting someone like you for some 
time," said the chief.

A group escorted us to some empty huts. The huts were 
quite large but had only mats on the ground.

"Make yourselves comfortable and rest up," the chief 
said. "These holes will see to your needs," he said, 
pointing to a group of 6 women of about 25 years of 
age. All had very large bellies, showing that they were 
far along in their pregnancies. Two looked like they 
were so large that they might be bearing twins or 
triplets. 

All were completely naked, of course, and wore no 
jewelry, no adornments, and no cosmetics. Two were 
blonde and were very tall; one was a redhead with green 
eyes; one was a shapely brunette; one was a most 
attractive black woman; and one was a diminutive 
oriental. They all had unruly and unkempt hair, the 
glow that often accompanies pregnancy, and engorged 
breasts that were obviously full of milk. They said 
nothing. But I noticed that they were eyeing me 
carefully.

"When you have had time to rest," the chief continued, 
"you are welcome to participate in our evening 
religious ceremonies. Those take place at sunset. We 
eat at that time as a group and participate in 
community ceremonies."

Accordingly, we took our rest and freshened up. The 
women did not speak but simply got water and gave us 
some simple native food, which looked like maize, as a 
refreshment.

The Ceremonies of the First Evening and the Tribal 
History

As the sun set in the west over the island, we emerged 
from our huts and took our places with the tribe in a 
large open area that was in the center of where the 
huts were located. We were seated next to the chief. 
While seated, we noticed that the common center of the 
village had four large stone statues, apparently made 
of granite and standing about 12 feet tall. 

One showed a woman with huge breasts, a pregnant 
stomach, and a huge clitoris and vaginal cleft clearly 
visible. The statue, we were told, was that of the 
fertility goddess which members of the tribe worshipped 
with daily and nightly sex rituals. 

A second statue was of a man with an enormous penis and 
huge, impossibly large testicles. A third statue was of 
the man and woman having sex. The man was shown clearly 
penetrating the woman from behind. The fourth statue 
merely showed the same man and woman staring lovingly 
into each other’s eyes and hugging each other. Beneath 
the statues were five large granite platforms that 
resembled stages. One platform was placed in front of 
each statue, and a fifth but lower platform was placed 
in front of the others. 

"The statues," Borea explained, "represent various 
aspects of sexuality, intimacy, and fertility. One is a 
woman who is pregnant. She is on the far right. On the 
far left is a man with a large erect penis and enormous 
balls. In between is a statue of the couple having sex, 
and the statue between the couple having sex and the 
pregnant woman is the couple embracing in intimacy. 

The statues represent what we worship: male sexuality, 
the sex act itself, intimacy, and female sexuality, 
pregnancy and fertility. The platforms are the altars 
where we celebrate our public rituals to honor the 
gods."

"I suppose I should give you a bit of history about 
this place," Borea continued. "It is with pleasure and 
pride that I do so. It all began 21 years ago when I 
won the lottery. My winning was a record $390 million 
dollars. With that amount of money, I decided to retire 
from the rat race. I was also tired of modern life, 
with all its crass materialism and abandonment of 
principles that make us human. So I decided to buy an 
island and set up my own tribe."

Borea continued: "I have a simple philosophy, and it is 
on that philosophy that this tribe has been founded. We 
get many new recruits daily from the outer world where 
people are growing increasingly disenchanted. The 
philosophy is that human beings live only to love, eat, 
and sleep—in that order. Nothing else is important. 
Accordingly, our religion glorifies sex, love and 
intimacy. 

In our society, the highest achievement of a man is to 
give pleasure to women, father as many children as 
possible, and take loving care of women. The highest 
achievement of a woman is to give pleasure to her man, 
bear as many children as she can possibly produce, and 
then take loving care of the children."

"Before you begin asking me questions," Borea 
continued, "let me explain that we do not regard sex as 
dirty or something to be concealed. We worship it. Our 
theory is that people wear clothes to restrict or 
prevent procreation and that clothing alone makes 
people think of sex as dirty. 

For that reason, we have chosen to go naked. We revel 
in the bestial but natural side of human nature. We 
believe that women are holes that need to be filled and 
men are the plugs to fill the holes. We prohibit 
jewelry and other physical attachments to the body—such 
as glasses or hearing aids. And we are willing to have 
sex at any time—privately or in public. But we prefer 
public sex so that everyone may learn effective 
techniques for impregnation by watching each other. 

We perform sex as animals do, without any self-
consciousness, effort at concealment, or guilt. Our 
goal is to produce offspring and revel fully in the 
joining of two people. That is natural. There is 
nothing more intimate than a man and a woman locked 
together in the sex act, and we want it to happen as 
often and in as many ways as possible. We also want it 
to be completely natural, and so all birth control is 
strictly prohibited on this island."

We glanced around and noticed that some women in the 
group were not pregnant. They wore large black marks, 
apparently of wood ash, on their stomachs. The number 
of black marks was not the same, and some had many 
marks while several only had a few such marks. A small 
number did not bear black ashes on their stomachs but 
had instead large red marks covering their entire 
buttocks. 

We asked Borea about the marks. He smiled. 

"Animals have a way to indicate when the female is 
ovulating. It mostly has to do with the sense of smell. 
Male dogs detect female dogs in heat by their scent. 
But human females, unfortunately, do not give off a 
strongly delectable, detectable scent when they are 
ovulating—though if you asked married men they will 
tell you that they can sometimes tell unconsciously, 
possibly by smell, when their wives are ovulating. But 
women on this island keep count of the days of their 
periods and display them publicly because their 
fertility status has an impact on the community. 

The ash marks indicate the number of days from the 
first day of the period. There is one large black mark 
on each woman’s stomach for each day since the start of 
her last period. It must be clearly visible, and that’s 
why it is so large and black. Women with a single large 
red mark covering their buttocks are prime to ovulate—
assuming that their cycles are regular. Many are not, 
of course. 

A red mark indicates the woman is between 13 and 15 
days after the first day of her last period. That is 
the traditional period of maximum fertility. If she has 
sex during that time, and if her menstrual cycle is 
regular, she is most likely to get pregnant at that 
time. The large black marks on her buttocks indicate 
how many times she has been fucked while ovulating. 

Note that some of these women are marked more than 300 
times, and they actually compete over who can take the 
most men during this time. You might call this our own 
form of the mating game. Our goal is to keep all the 
women of childbearing age pregnant all the time. But 
women must be 18 years old to engage in sex. Of course, 
at age 18, most young women on this island become 
pregnant immediately when they have sex at time of 
ovulation. They are very fertile, and they attract 
every male in the community. 

It should be emphasized that this is a private nation, 
not part of any other, and so we can set our own laws 
on when men and women are at the age of consent. A 
woman first impregnated at age 18 can enjoy about 29 
pregnancy cycles before she must cease reproducing by 
island law at age 40 and become a "cow." Remember that 
it is 9 months for gestation and exactly 6 weeks for 
nursing before she can again begin her next breeding 
cycle. 

That means it takes 10.5 months per pregnancy cycle. 
Her cycle begins again immediately following her 
milking period, and that is counted as the first day of 
her next period. A common goal is to have her 
impregnated again before the year is up, and that is 
why she can go through 23 breeding cycles rather than 
the more commonly expected 22 between ages 18 and 40. 
The most disappointing female producer here has at 
least 22 pregnancies and spends 198 months of her life 
pregnant. A better performer will do 207 months."

"I would add," Borea went on, "that men and women on 
this island must be completely natural. That means, for 
instance, that women who are menstruating are not 
permitted to wear anything to protect them from showing 
their blood flow. We want everything out in the open 
and in public so that people may learn from each other 
simply by watching." 


History of the Island


Borea explained that the island was purchased about 21 
years ago from the government. At the time of the 
purchase, Borea had the island "treated" in many ways. 
First, wildlife was imported and allowed to multiply. 
Fresh water supplies were improved by dredging the 
local streams and the small ponds on the island. The 
ponds were stocked with fish from native locations. 
With the help of ecological experts, Borea had the 
island treated with natural substances to reduce 
harmful insects and wildlife such as poisonous snakes. 

With the help of medical experts, Borea also had the 
island completely saturated several times with 
intensified human hormones equated with male and female 
fertility. That process is also repeated monthly. It 
involves pouring huge quantities of human fertility 
hormones into the ponds, sprayed in the air around the 
island, and allowed to saturate every square inch of 
ground and plants on the island. Huts are constructed 
by natives from other islands, but grasses and other 
construction substances used in building the huts are 
saturated in human hormones to maximize fertility.

While the island was being prepared, Borea hired people 
all over the U.S. and Europe to begin finding people 
interested in becoming part of the tribe. That turned 
out to be much easier than he thought it would be. Many 
people were fed up with the perils of modern life and 
yearned for a simple existence. Borea promised no 
income—but also no want. People would be required to 
undergo medical screening to ensure that they were 
disease free—and both sexes were examined to ensure 
their fertility. Borea accepted 1 man for every 35 
women. 

That is why the initial population of the island was 
350 women and 10 men. Borea figured that keeping 35 
women sexually and emotionally satisfied and pregnant 
would keep any man out of trouble, and he figured they 
were capable of it—which would keep the women out of 
trouble by being kept pregnant. 

With that number of women for each man, Borea also 
assumed that at least one woman would be ovulating each 
day—and later at least one woman would be giving birth 
each day. Giving their man pleasure and taking care of 
children would preoccupy them. The human hormone 
treatment explained why so many women had twins or even 
triplets when they gave birth on the island. 

Borea also sponsored a sex clinic on the island that 
researches ways to enhance sexuality. One research goal 
is to find a way to reverse the gene that prevents 
women from showing estrus in the same way as female 
animals in heat. "If women showed their sexuality in 
the same way as female baboons, for instance, men would 
know instantly from their huge genital swelling that 
they were prime to mate. 

Have you seen a female baboon in heat? She looks like 
she’s wearing a jelly donut on her genitals because the 
lips surrounding the vagina swell up so large and 
become red. If we could do this with human females, the 
enormous genital swelling and itching would make women 
intensely motivated to grow pregnant so as to relieve 
that intensely painful genital itching and swelling 
every month. 

I mean, I am talking about getting a woman’s genitals 
to swell up so big it would make the lips around her 
vagina look like a huge red cauliflower between her 
legs! An additional benefit would be that she simply 
could not wear clothes during this time because the 
whole genital area would be intensely sensitive. 

Only the hormones released from the onset of pregnancy 
would relieve the extremely pronounced genital itching 
and swelling, which would also intensely magnify—
perhaps by as much as ten thousand fold—the pleasure a 
woman experiences during intercourse. 

The pleasure of male penetration and stroking would be 
so immensely intense that women would be reduced to 
tears, and immediate multiple orgasms, from the sheer 
pleasure of it. They would become addicted to the sex 
act while they are in heat and never want it to end 
until they are impregnated. They would seek as many 
partners as possible to ensure constant penetration and 
stroking. We seek to do that with human females."

Another research goal is to enhance the female gene 
that leads to multiple births. "Unfortunately," Borea 
said, "human females average only one baby at a time. 
We would like to find ways through genetics to ensure 
at least triplets, and perhaps as many as five to six 
healthy babies of reasonable weight, at every birth. 
That might also mean genetically reengineering the 
human female anatomy so that the womb, hips and breasts 
would naturally facilitate many multiple births and 
allow for easy nurturing with extremely large breasts. 

In short, we want women to have litters of large, 
healthy babies and also to be so very fertile that 
impregnation of many eggs at once occurs very easily. 
If we could impregnate a woman 23 times and give her an 
average of 5 babies at a time, one woman would produce 
an average of 115 babies in her life. It would not take 
long at that rate for a few women who enjoy estrus to 
become the only women in the human race, since their 
genes would simply outbreed those who don’t enjoy 
estrus." 

Nor is the research agenda limited to women. Borea has 
also asked researchers about ways to enhance male sperm 
production so that men could be capable of producing 
vastly more sperm each day, of much higher sperm count, 
than is true of most men. He wanted to see if men’s 
penises and testicle sizes could be vastly enlarged—
perhaps an average of 14 inch penises with 4 inch 
width—and testicles the size of golf balls or larger to 
produce 100 or more high-sperm-count ejaculations daily 
with extra long lifespan sperm. 

"If we could do that," Borea explained, "any women 
these guys got near would get pregnant. The sperm count 
and motility would be so high that even a woman on the 
pill would be quickly knocked up by one of these guys. 
Our goal would be to have the sperm live for as long as 
her cycle so that the minute the egg dropped she would 
be pregnant, even if she had sex a month before. 

Guys would go nuts to have sex as often as possible to 
avoid the painful swelling of their testicles that 
would occur if the sperm was not released many times 
daily. These guys would be able to fuck day and night, 
all the time, and would be the perfect partners for the 
females we are also trying to create. They would be 
walking dicks with enormous balls."

"Cows"

Borea noted that, while he had a bias toward recruiting 
women who could bear children, he did not prohibit 
older women from joining the natives of the island. 
Older men, however, are not permitted. Older women do 
not count in the ratio of 35 women to each man but are 
given a man to keep satisfied and are also required to 
give birth immediately and then produce milk for as 
long as possible. That way, they can take the burden of 
breastfeeding off the younger women and become natural 
wet nurses for the huge crop of babies produced on the 
island each year. 

To celebrate their contributions, Borea has the older 
women publicly milked several times each day in a large 
fertility ceremony. Men always do the milking, and the 
whole community assembles to watch the women’s breasts 
squeezed dry of milk by their male milkers in exactly 
the same way that a cow is milked. The men perform this 
ceremony every two hours, squeezing the nipples and 
then kneading the breasts to pull out every drop of 
milk. The milk is placed in buckets just as cows are 
milked. 

These women are commonly called "cows," and there are 
nearly 150 of them on the island. Young women with 
babies sometimes show up at the milking ceremony to 
secure fresh milk for their infants or to have the cows 
nurse their babies on the spot. 

The milking ceremony takes place beneath the large 
statue of the fertility goddess. (It seemed significant 
that white paint was shown dripping from the huge 
breasts of the pregnant fertility goddess.) That way, 
the young women can stop nursing as quickly as possible 
and begin ovulating so that they may grow pregnant 
faster. The cows take over, producing milk for the 
enormous numbers of babies produced by the island’s 
inhabitants. Not surprisingly, many cows have enormous 
breasts, at least a 50E cup, that produce large 
quantities of milk. They are honored as elder goddesses 
who nourish the young.


Part II


When the island began, the naked tribes people found 
huts constructed, the island plentiful with edible 
wildlife and fish, and weapons hidden to allow the 
tribes people to protect themselves in the event of 
attack. Few harmful insects, birds, snakes or other 
creatures roam the island.

Borea had a private sculptor create the massive statues 
that are worshipped by the islanders.

Borea explained that the population of the island was 
now a little over 3,800. In 21 years, the population 
had grown from 360 to 3,800! The island maintains an 
adoption clinic, since the ratio must remain 1 boy for 
every 35 girls. The additional boys are given up for 
adoption. Some are screened for penis and testicle size 
at birth, and the best endowed, most fertile males are 
kept.

Borea emphasized that, when a man or woman takes up 
residence on the island, he or she is required to give 
up his or her individual name. Men are henceforth 
referred to as "fucker," "plug" or "dick," and each 
woman is thereafter referred to by the name "hole," 
"bitch" or "clit." They have no other names. The only 
exceptions are the high priest, Borea, and the high 
priestess, Hyperborea. The island is the namesake of 
the high priestess, who is the woman with the most 
childbirths to her credit. 

Borea also explained that physical fitness was not a 
problem on the island. Both men and women are required 
to participate in vigorous physical exercise each day 
to keep trim, and that (he claimed) was a major benefit 
of nudity. As he explained, nobody wants to be too fat 
or too thin when everyone can see all their body parts 
at all times. 

The men pull themselves up a long rope extended from 
the top of the trees by their arm strength alone, lift 
very heavy weights, carry women for hours on end to 
build strength while at the same time enhancing 
intimacy, run at least 2 miles per day, and are 
required to perform 500 push ups each morning to ensure 
they can easily hold themselves aloft above a woman 
during sex for many hours on end. That is why the men 
are lithe and limber. They ripple with muscles and have 
tight buttocks. Steroids are absolutely prohibited due 
to their possible genetic side effects. 

Each day all women are required to perform exercises to 
build strength in all muscles associated with sex, 
breast size, and (most importantly) child birth. They 
focus primarily on developing different muscle groups 
than do the men—with the result that all the women have 
firm breasts, tight buttocks, strong legs and pelvic 
muscles, and tight stomachs. 

Women on this island have mastered a special technique 
by which they can exert control over their vaginas. 
They can tighten or relax them voluntarily, something 
unknown (and some consider impossible) off the island. 
That gives women on the island an enormous advantage, 
since it means they can squeeze every last drop of 
sperm out of a fertile male upon climax. That, of 
course, serves its purpose of enhancing the chance of 
conception, the reason why the technique was mastered. 

The men and women are required to exercise publicly, 
beneath the statue of the gods. The men look on as the 
women exercise, and the women watch as the men do their 
exercises. Men particularly favor the scissor exercises 
in which women must lift their legs and spread them 
wide—and thereby expose their genitals. Women crowd 
together to watch men perform push-ups, which can be 
rather amusing as enormous penises hit the ground with 
every lift and seem to make the push down particularly 
troublesome.

Men and women alike are given hypnotic treatments. The 
goal of hypnosis for men is to make them ejaculate 
immediately, like trained dogs, upon a verbal command 
from any woman. That is meant to ensure that men can 
climax close to the exact moment of ovulation, which 
some women can sense as their body temperature lifts by 
one degree. 

The goal of hypnosis for women is to provide a 
posthypnotic suggestion that, when paired with 
extremely vigorous clitoral massage, enhances their 
chances of immediate clitoral climax upon the voicing 
of a special oral command by their male partner or 
partners. The moment after the male climaxes, he can 
encourage his ovulating partner to climax so as to pull 
his sperm deeper into her uterus—and thereby increase 
the chances of immediate conception. 

Some ovulating women are kept in almost constant orgasm 
in this way, ensuring that their fallopian tubes fill 
up completely with fertile sperm so that the egg just 
"splashes" in it and produces "instant baby" in much 
the same way that water added to concentrated orange 
juice yields "instant juice."

Belly dancing is widely practiced by all the island 
women because it strengthens the muscles related to 
childbirth and is, in fact, an elegant way of ritually 
depicting it. On this island, however, it is danced in 
a different way than elsewhere. The (often beautiful) 
young women who do it are naked and visibly stroke 
their clitorises and the lips of their vaginas as they 
dance. 

They also finger their nipples, stroke their hips, and 
alluringly brush their genital hair. At one point, they 
also turn around, bend over, and use their fingers to 
spread wide the lips of their vaginas to reveal the 
pink on the inside of their wombs to stunned male 
observers.

On the first night that this researcher spent on the 
island, a group of perhaps 50 young women of about 16 
to 26 performed belly dancing in group format. It was 
the most stunningly sexual dance that could be 
imagined. Men who watched it had their mouths hanging 
open-- particularly in watching the virgins (because 
below age 18) who danced. 

Women on the island do not comb their hair any more 
than is absolutely necessary to avoid tangles. They 
also do not use any make up. The goal is a natural 
look. One island man crudely told us that "the goal is 
for women to look mussed up--like they just got fucked—
and the ovulating ones just were and are about to be 
fucked more until we are absolutely sure they are 
pregnant. Men find the mussed up hair attractive."

It should be noted that, on this island, male 
homosexuality is not permitted. But female 
homosexuality is encouraged among women who are not 
ovulating as a way to keep them aroused and sexually 
attuned. Men sometimes gather in groups to watch 
females engage in public oral or clitoral sex.

All manner of sexual fetishes are permitted freely on 
this island so long as nobody is physically hurt and no 
child is abused. That means that people may exercise 
sadism, masochism, and many other fetishes. It is not 
unusual to see a woman pissing on a man for those 
interested in golden showers. 

Nothing is ruled impossible except underage sex with 
those below age 18 and male homosexuality—which wastes 
seed better used to impregnate. Female sex toys are 
widely used, and many women may be seen walking around 
with vibrators inserted (and operating at high speed) 
in their vaginas, their anuses or in both orifices as 
they walk. In some cases they must hold them in so that 
they stay put.


The Evening Ceremony


In this culture, the goddess of fertility is 
worshipped. Her idol is that of a pregnant woman with 
milk dripping from her engorged breasts. She is 
depicted with one hand on her clitoris and the other 
spreading apart the lips of her vagina and revealing an 
engorged clitoris. She is honored as highest status and 
the essence of all beauty. 

In this culture, pregnant women are deified. And the 
more babies that a woman has produced, the higher is 
her status. The reigning queen Hyperborea has 
successfully birthed 35 healthy children in 20 years. 
All heads bow to her wherever she goes, and men often 
bow to kiss her feet—and then her genitals.

In the evening hours, just before sunset, all members 
of the community gather in a large central area of what 
might be called the village. Several play native 
instruments. Young, naked women beneath childbearing 
age belly dance. Of greatest interest are the girls of 
about 16-17, who have the full bloom of young womanhood 
upon them but are too young to be at the age of sexual 
consent. Some attempt to show their unbroken hymen as 
they dance.

The five platforms are the focal point of attention 
during the evening ceremonies. 

Borea and Hyperborea open the evening ceremonies by 
giving praise to the goddess of fertility. At that 
time, several fertile women—noticeable for the red on 
their backsides--are escorted to the platform nearest 
the crowd and in front of all others. They lie down 
with their legs spread on the lowest altar so that 
their genitalia are clearly visible to the crowd. A 
huge roar of approval greets them.

Next, a group of pregnant women of different races is 
escorted to an altar in front of the fertility goddess. 
They lie down so that their stomachs stick up. Several 
are oriental; several are black; and several have the 
bright white complexions of redheads and blondes. 
Several men approach them and give suck to their milk-
filled breasts. Again the crowd roars with approval. 

One young man of perhaps 25 years of age stands at the 
altar in front of the male fertility god with an erect 
penis and slowly masturbates—but never reaches orgasm 
even after hours. Then two couples stand on altars 
below the statues of the couples having sex and the 
couple embracing. One couple embraces. One is a man of 
about 27; the other is a young and very beautiful 
redhead of perhaps 25. 

The male of the other couple, a tall young guy of 
perhaps 29, penetrates his tall and curvaceous female 
partner, a brunette with small apple-sized breasts, in 
exactly the way shown in the statue. The couples then 
stand there, as living embodiments of the gods and 
goddesses, throughout the ceremonies. 

Finally, a pregnant woman stands on the altar in front 
of the pregnant fertility goddess, embodying her. (Each 
day the babies born that day are brought in front of 
this woman for blessing. Given the island’s population, 
one or more babies is born almost every day. In some 
cases, women in labor are brought to the altar to give 
birth right in front of the crowd so they can observe 
the baby being born.)

As these people take their places, Borea is seated on a 
large throne beneath the male fertility god. While 
seated, he has a young, ovulating woman in front of him 
with her rear end pointed upward to where he sits. (It 
is apparent that she is ovulating from the red marks on 
her rear.) 

Each evening it is a different woman, it seems, but on 
the first occasion it was a very tall, slender blonde 
with long flowing hair and striking blue eyes. She was 
kneeling on a pillow with her face pointed toward the 
crowd, and Borea was penetrating her vagina from the 
rear as he was seated. She remained in this position as 
long as he is seated. He did not move, but she thrust 
her hungry vagina onto his large organ periodically so 
that she was actually fucking him. It went on as if it 
was nothing unusual. 

When the ceremonies were about to begin, the young 
woman shouted a command, and Borea apparently climaxed 
inside her. He then stood up with a wet, dripping penis 
to begin the evening ceremonies to celebrate sex. She 
sat up and rubbed first her clitoris and then her pubic 
area and abdomen in an apparent effort to pull the 
sperm deep inside her womb. Her long, slim legs and 
tight abdomen were quite noticeable. She was gorgeous. 

In the meantime, Hyperborea is seated on a 
corresponding but more elaborate throne beneath the 
female fertility goddess. While she is seated on her 
throne, a young man is seated beneath her and is 
obviously penetrating her. She slowly moved up and down 
on his erect penis. Women came up to her to pay homage 
to her while she is on the throne, and no comment or 
notice is taken of her position. 

The young man occasionally thrusts upward, but 
Hyperborea takes no apparent notice. As the ceremony 
opens, she barks a sharp command, and he obviously 
climaxes the moment after she gives the order. He then 
whispers a word to her, and she stands convulsing from 
an obvious orgasm with her vagina dripping sperm to 
open the ceremonies with Borea. The penis of the man is 
white from the sperm residue left over after he 
climaxed in her, and everyone in the crowd can easily 
see that. 

At this point, Borea steps to the altar with the 
ovulating women. He lays down on the altar with a huge 
erection. The first woman—on our first evening it was a 
stunningly good-looking black woman with large breasts-
-stands up, turns around, and bows to the goddess and 
the high priestess. She then kneels, puts her mouth 
over Borea’s erect penis, and moves it up and down 
quickly, cleaning the remnants of the cum off of his 
penis from the previous woman. Then she straddles Borea 
and sits down forcefully on his penis. 

The drums increase in intensity, and the young woman 
moves vigorously up and down in time with the furious 
pace of the drums. All eyes in the crowd are trained on 
them. This lasts for about 10 minutes, and the crowd 
goes wild to celebrate her efforts to grow pregnant in 
public. 

At that point, Borea and the young woman separate. He 
then kneels on the altar and enters her from the rear. 
He strokes her hard, much like a male dog, and the 
crowd counts out his strokes into her loudly. Her 
breasts are so large that the vibration of his vigorous 
thrusting makes them bounce. At some point the woman 
barks a sharp order and he climaxes in her, which is 
obvious from the way he pushes his penis hard in her 
and holds it in. Then he whispers a command to her, and 
she writhes with pleasure as she experiences an orgasm. 

When he pulls out of her, he stands up and turns with 
his large, dripping and erect penis visible to the 
crowd. They cheer. The woman then kneels with her face 
toward the goddess and turns her backside to face the 
crowd so that they can see the sperm dripping from her 
vagina. Everyone cheers loudly. Borea then slaps her 
buttocks hard, and she stands up. 

The crowd chants "conceive, conceive, conceive" in 
spirited cheering. The woman then turns to the crowd, 
smiles, massages her clitoris in a way that is intended 
to be visible to all watchers and then rubs her abdomen 
near her ovaries and fallopian tubes in a vigorous, 
ritualized effort to show that she wants to pull the 
sperm deeper inside her to make conception more likely. 
The obsession of women to grow pregnant on this island 
is the most striking feature of the unique culture 
found here.

Borea then repeats the whole process, in turn, with 
each of the ovulating women at the center of the 
ceremony. They represent different races. While the 
first is black, the second is white and third appears 
to be the golden brown of an Asian Indian. The white 
woman has very small breasts, and the brown woman has 
breasts somewhere in between the black and the white. 
After Borea copulates with the third woman, the entire 
community joins in. Each man pairs off with a group of 
35 women. 

Each woman, in turn, begins by sucking the man’s penis. 
When the first is finished, she begins massaging his 
back as a second woman moves in to do the same. Each 
woman takes turns sucking his penis slowly and 
vigorously. The men lie down to enjoy the ceremony. It 
is strictly forbidden for men to reach climax even 
after 100 or more instances of vigorous oral sex. Men 
learn how to control their climaxes on this island with 
great precision. 

In the meantime, the women whom Borea pleasured are 
treated to the island equivalent of a glory hole. They 
stand at a large wall with a hole and men come up to 
insert their penises. The women then stick their vagina 
so that the penis of a man unseen to her is thrust into 
her. She moves vigorously until the man is brought to 
orgasm. Then she repeats that with another man who is 
unknown to her. That way, no favoritism is shown, all 
men are given the chance to nail her, and she has an 
equal chance of giving birth to any one of their 
children. The women engage in this eagerly, stroking 
their abdomens near their ovaries regularly to pull the 
sperm in deeper. 

As the night darkens, torches are lighted. The 
ceremonies continue until about 9 p.m. By the end of 
the ceremony, all the men are publicly copulating with 
at least one ovulating woman while other women look on 
and cheer on his chosen partner to become pregnant. The 
women give sharp orders to the man about how to climax 
as deeply as possible inside his partner. 

Some loudly count strokes as the man copulates with the 
woman; some offer criticism of the woman’s movements 
during sex or coach her how to ensure that the most 
sperm goes deeper inside her; and some others offer 
coaching to the man on how he should stroke his partner 
to increase her chances of pregnancy. As the night 
grows dark, the ceremonies cease. Borea extinguishes 
the torch nearest the goddess. At that point, all 
members of the community cease their rituals and go to 
their living quarters. 


Part III


Living Arrangements

On this island, each man has a hut that accommodates 
about 50 people. The men own the huts, and the women 
live with the men. Children are kept in separate huts 
and are watched over by the cows. 

Our team learned that the cows work in shifts. Those 
not working are permitted to join a hut with a man, 
seeking to pleasure him. They give him massages and are 
essentially sex slaves to the man, subject to do 
whatever he likes. Since men do not engage in anal sex 
with fertile women, they are permitted to do so only 
with the cows as they wish. When that is done, it is 
usually done as a public sport. However, great care is 
taken to avoid wasting any sperm by climaxing inside 
her anus.

It is worth noting that men are absolutely prohibited 
from sucking at the nipples of the cows. Milk from the 
human female is regarded as sacred and is for babies 
only. There is one exception only: young women who are 
pregnant but have not yet given birth may be sucked by 
men for their pleasure. That is always done in public 
during the evening sex rituals as a way to worship and 
deify these women. The men chosen by the women to suck 
their breasts are considered favored. The milk is 
regarded as a way to intensify male fertility.

In the evenings, each man returns to his hut with his 
group of 35 women. The women lie on their stomachs on a 
large mat, and the man sleeps in the center of the hut 
on a raised mat with the ovulating women of his choice. 
(In a group of 35 women, at least one is always at the 
prime time of the ovulation cycle.) 

Torches are kept burning so that everyone can easily 
see everyone else inside the hut. Sexual entry from the 
rear of the female is preferred in this society because 
it leads to the deepest penetration and is regarded as 
most natural, since most animals perform sex in that 
manner. 

The men begin the sleeping ceremony by sucking the 
clitorises of the ovulating women he will seek to 
impregnate that night. The women are very demanding and 
tell the man exactly and loudly what he must do to 
pleasure them and arouse them in the most intense way. 
The men obey instantly. The remaining women in the hut 
always watch the ceremony, praying to the fertility 
goddess for the women chosen for male attention in the 
night to conceive as many healthy babies as possible. 
They issue sharp orders to the man about how to 
pleasure his partner, and they voice sharp criticism of 
him or her if they fail to follow immediately the 
sexual advice that they offer.

Men are expected to sleep all night with their penises 
kept inside an ovulating woman of their choice. That 
means they must learn how to maintain an erection all 
night while asleep. Failure to do so leads to public 
ridicule in the tribe on the next day. However, the man 
may turn over in the night and switch with which woman 
he is copulating. If that is done, he usually bears the 
vaginal secretion on his sperm-dripping penis from one 
woman as he enters another. 

That is why women who have shared the same man are 
called "sisters"—because they have shared vaginal 
secretions and even some sperm as they grow pregnant. 
If the man has sufficient energy, he may copulate with 
as many ovulating women as he wants each night. But he 
is not permitted to copulate with any woman who is not 
ovulating. 

By morning, the men have usually climaxed several times 
into the women with whom they are sleeping. Small 
wonder that most women on the island usually grow 
pregnant almost immediately upon reaching ovulation, 
since they average 5 or more sex acts per day during 
their most fertile time. Some have a large number of 
partners to ensure that the sperm that fertilizes their 
eggs is most healthy, and that means these women—like 
animals—have no idea which male fathered their 
offspring. Borea told us later that it does not matter. 
What is important is that they must grow pregnant.

Of course, since the island is so hot, sometimes the 
men take their entire female group into the jungle for 
the night. It can be tricky walking around barefoot and 
naked in the jungle, and so usually the group has 
staked out a spot before sundown and made sure it is 
clear of snakes and other creatures. It is not uncommon 
to walk along a path in the jungle that covers the 
island at sundown and see groups laying in a clearing 
with the man busy copulating with an ovulating woman 
and a large group of females surrounding him. 

Many small clearings have been created for this purpose 
in the jungle, and some are close enough together that 
the men compete with each other, stroking their women 
in time to each other to show who has greatest staying 
power in their fertile women. Of course, the women have 
ultimate control of this and can stop a competition by 
barking a command at her man to come inside her 
instantly. The men must, of course, comply immediately 
and without question.

It is worth saying something about physical appearance. 
Most of the men are not bad looking, though they are 
not movie stars. The women range from utterly and 
outstandingly gorgeous to downright ugly. Borea told us 
later that even the less-attractive women are 
impregnated easily and quickly. "On this island we 
don’t discriminate by appearance. 

Ugly women are impregnated just as quickly as the 
beauties. Our goal is to get and keep ALL of them 
pregnant—all the time. Of course, a beautiful woman 
makes the ride a bit more pleasurable. But ugly ones 
get knocked up just as quickly, and she looks just as 
beautiful as the beautiful women when she is walking 
around with a huge stomach full of a baby or two or 
three." 

Much variation exists in how the sleeping ceremony is 
conducted. For instance, men may bind the women to the 
mat tightly so that they may not leave as he penetrates 
them. He may slap their backsides hard, blindfold them, 
and essentially do anything he wishes except inflict 
pain that will cause injury. Sex with pregnant women is 
strictly prohibited for the simple reason that it 
wastes seed that might be used to impregnate ovulating 
women. 

On some occasions, the whole group moves outdoors and 
sleeps on the beach, but this is only done before 
sundown in much the same way as sleeping in the jungle. 
On any given night, several groups sleep on the beach. 
Torches are lighted so that all groups can watch each 
other. Always sex is performed out in the open and in 
front of large groups. The natives believe that sexual 
techniques leading to pregnancy can be improved if men 
and women observe others in the act and then learn how 
to be more effective in getting the women pregnant.

Meals

The men are kept on protein diets to keep their energy 
and sexuality at peak levels. Women eat foods that will 
enhance their sexual appetite and will increase their 
fertility and ability to give milk. 

Hyperborea has a nutritionist among the female 
residents. She monitors the food intake strictly. Any 
food that does not contribute to sexuality is 
prohibited. All fats and sugars are carefully 
monitored. Hyperborea also has a female resident who is 
an obstetrician, and she monitors ovulating and 
pregnant women to keep them healthy. 

As the population of the island grows, it is also 
common to have one or more births daily. Those occur in 
public celebrations of fertility, and large crowds form 
to watch babies emerge from their mothers’ wombs and 
celebrate the godhood of their mothers. Women giving 
birth give suck to the infants, but a day or so later 
the children are moved to the cows so that the women 
may increase the speed at which they can enter their 
cycles again. Getting pregnant and staying that way is 
the clear goal of every woman on this island.

Tribal Life

The average day in the life of a Borean is spent in 
leisure. There is no pressure. The men and women of the 
island arise late. When they arise, they find that a 
woman from each hut has prepared breakfast for the 
inhabitants of the island. 

The food is a combination of native fare, caught from 
the local wildlife, and food flown in. Borea’s wealth 
ensures that inhabitants never go hungry and do not 
need to waste much time in hunting. But the island diet 
is prized, since it is rich in fertility-enhancing 
hormones.

Following their exercises, which the men and women 
carry out separately, women gather for their daily 
stomach marking ritual beneath the statue of the 
fertility goddess. The woman who holds the island’s 
record for producing children manages the ritual and is 
regarded as the high priestess. She is called 
Hyperborea. She stands in front of the goddess. 

Before breakfast each morning, the women form four 
lines in front of the fertility goddess right after 
they awaken. One line consists of women thought to be 
between days 1 and 12 of their monthly cycle, and they 
receive a daily mark to show what day of their cycle 
they are on. A second line consists of women between 
days 17 and 28 of their monthly cycle, and they also 
receive a daily mark to show what day of their cycle 
they are on. 

That means, for instance, that a woman who is having 
her period may have 28 marks on her stomach. Sometimes 
that is shown simply by a large black mark on the 
entire belly. A third line consists of women who 
require the special red marking on their buttocks and 
genitalia to show their fertility. They bow to the 
goddess as their buttocks and genitals are covered with 
a large red mark. The fourth and final line consists of 
women who believe they are pregnant or whose stomachs 
are visibly swollen already with a baby. They pray to 
the goddess. 

Since the length of a woman’s ovulation cycle can vary, 
some need exists to double check it. Women are required 
to undergo the mucus test on their genitalia in public, 
showing how much cervical mucus they have. Male 
assistants perform this test, described below:

Cervical Mucus Monitoring

Another method for determining when ovulation occurs is 
through the cervical mucus monitoring test. This is the 
only method that will not require looking back to the 
past few cycles to analyze. It is based on examining 
the mucous that is normally secreted from the cervix in 
order to determine where the woman is in her cycle. 

The consistency changes during the cycle due to 
hormonal fluctuations. The key to this test is that the 
man uses his finger to get a sample of each woman’s 
cervical secretions (from the outer lips of her 
external genitalia). He then holds it up for all 
observers to see and stretches it between 2 of his 
fingers (the thumb and index finger) to test for the 
consistency.

Before Ovulation (low chance of pregnancy): The first 
few days following menstruation, there will be little 
or no discharge present. The man performing the public 
test on a woman of this kind will only feel dryness 
around her vulva. During this time, she is usually not 
able to conceive.

Approaching Ovulation (chance of pregnancy):The first 
discharge that does appear should be moist or sticky 
and should be white or cream in color. When the man 
uses his finger to wipe around the lips of the genitals 
in the morning test, the mucus breaks easily. The man 
performing the test will only be able to pull his 
fingers about 1 cm apart before the cervical secretion 
of the woman breaks. During this transition time, first 
the mucus will become cloudy and slightly stretchy 
during the finger test (this means that it will still 
break before the fingers are stretched all the way). As 
time progresses, the mucus will become greater in 
volume.

Right around ovulation (high chance of pregnancy): This 
is what men performing the test on the island are 
looking for. At this stage, when a man wipes his 
fingers around the woman’s genital lips, he holds up 
the woman’s mucus, and it resembles egg whites. It is 
the thinnest, clearest and most abundant at this point 
in the cycle. 

The man’s finger testing of the woman’s secretions will 
allow the mucus to stretch quite a ways (several 
centimeters) before it breaks (if it breaks at all). ) 
The amount of this thin mucus will steadily increase 
until she experiences her 'mucus peak'. This is the 
last day of this period where the chance of conception 
is high. It is closely tied to ovulation. It is often 
only recognized in retrospect. During this phase, the 
sperm's survival rate is higher. It can survive in 
cervical mucus for up to 72 hours, a significantly 
longer time than during the rest of the cycle.

After Ovulation (low chance of pregnancy): After 
ovulation, there is a marked change in mucous 
appearance. It returns to the sticky stage (does not 
stretch during finger test) and there is again a 
feeling of dryness around the vulva.

When such a test on the island shows a woman is near 
ovulation, onlookers watching the tests cheer and 
encourage her to seek as many male partners as possible 
so that she may conceive quickly. Her rear is marked 
red for ovulation, and she is ripe for sex with all the 
island’s men.

All women are closely examined by the High Priestess, 
who makes the final decision about what line in which 
to place the woman and how to mark her fertility for 
public view. This ritual ensures that the days of each 
woman’s menstrual cycle are easily and publicly 
monitored. 

When the high priestess is also not quite sure of the 
status of a woman’s cycle based on the mucus test 
performed in public with each woman, then she 
authorizes the use of the Estrus Cycle Monitoring (ECM) 
System. This device actually exists and was purchased 
by Borea for use on the island. As described by the 
manufacturer, it is "for detecting estrus in female 
mammals by measuring electrical resistance of mucus in 
the vaginal cavity. 

A hand-held electrical package including readout for 
temperature as well as conductivity of the mucus 
includes a longitudinal probe supported by a stainless 
steel elongated rod positioning in the vagina, the 
probe also including an objective lens with a diffuser 
lens for observing vaginal interior and cervix color, 
size, and dilation through a fiber-optic bundle running 
the length of the elongated rod, and an eye-imaging 
optic connected at the other end of the fiber-optic 
bundle for observing the same. 

The electronic housing includes an LCD display, a 
temperature-conductivity switch, a light switch, and an 
on/off switch. The probe includes two gold-plated twin-
helix electrodes supported in molded plastic about the 
circumference of the probe, and the objective lens with 
the diffuser lens surrounding the same for transmitting 
light for viewing of the vagina and cervix. 

The utilization of a fiber-optic scope, electrical 
resistance reading of the mucus, and temperature of the 
vagina provide for determining the exact stage of 
estrus and is particularly designed for the 
insemination and breeding of horses, cattle, hogs, 
sheep, dogs, or human females as determined by the size 
of the probe and the length of the rod." 

The model used on this island has been enhanced with a 
high intensity butterfly vibrator to connect directly 
to the clitoris to make the examination itself a 
thrilling, almost heart-stoppingly intense, experience 
for the human female.

As Borea later explained in his down-to-earth but droll 
way, the device "is nothing more than a gun-like device 
with a thin, sharp-looking probe that we jam up the 
woman’s twat in public just as we would do if we were 
examining a mare or a heifer. Once it is inside, the 
man using it snaps on the light—what a hoot!—and begins 
to perform various tests to determine when ovulation 
will occur. 

First, the device takes the hole’s temperature, and the 
man doing the test can tell the whole community if the 
woman is in heat. Second, the device routinely performs 
a detailed chemical and electrical analysis of the 
hole. Third, it permits the man using it to look right 
into the hole to perform a visual exam of the cervix 
and walls of the womb." 

As he went on to explain, "the finger test is more fun, 
but the device works well because female mammals of all 
types are pretty much the same. They all have holes, 
and you can tell when a bitch is ready to be fertilized 
by the hole’s heat and the color and dilation of the 
cervix and the mucus surrounding it." 

Borea added that "the manufacturer at first made a 
mistake and sent us the one for cows. It was quite a 
lot of fun jamming that up into some women, I can 
assure you. But when we figured out what was wrong, we 
got the right model. Now the men have the fun of seeing 
right up inside a woman and sharing what they see with 
others who can look right up inside her. We can tell 
with great precision when a female is ready to become 
pregnant. 

I have to tell you that there is something quite 
interesting, too, about watching a powerful electrical 
discharge arc up her uterus. We crank the power up on 
that, and we find it is useful in stimulating super-
ovulation when paired up with fertility drugs so that 
the bitch produces more eggs to fertilize. 

That’s one reason so many women on this island birth 
litters of two, three or four babies at a time. We also 
find that the number of babies affects milk production, 
and so women who are birthing litters often have huge 
milk-filled breasts that look like watermelons ready to 
burst from being so ripe." 

The high priestess authorizes the public use of this 
device on any woman whose stage in the fertility cycle 
is not clear. A male assistant performs the test by 
sticking the probe of the device far up into the 
woman’s vagina and then looking through the viewfinder 
to perform a visual test of her cervix, conduct a 
chemical test of her cervical mucus, and examine the 
temperature of her uterine walls at once. 

The tests are performed publicly for all women 
undergoing it, and the results are explained to the 
large crowd of male onlookers who crowd around to see 
it. For instance, the male performing the test may 
explain the exact meaning of the woman’s cervical mucus 
reading so that men observing the test will know her 
exact condition, just as an animal breeder might 
casually explain a similar exercise in determining a 
mare’s condition. 

He will do likewise as her performs a visual exam of 
her cervix or does a reading of the temperature in her 
uterine walls. He usually invites many male onlookers 
to gaze up inside her. The results are highly accurate 
and can detect the onset of ovulation with such 
precision that a human female’s cycle can be precisely 
and publicly determined for breeding purposes within 
just a minute or two. Then the results can be announced 
publicly. 

On the rare occasion that a woman is particularly prime 
to breed at the exact moment following the test, a line 
of men forms to breed her immediately. She gets in the 
position to pray—that is, she kneels down on all fours 
with her face pointed toward the fertility goddess, 
lowers her head in submission and her hands in 
supplication, raises her rear toward the male fertility 
god, spreads her legs as far apart as possible to open 
the lips surrounding the vagina opening for easy male 
access, and urges as many men as possible to fill her 
with sperm. 

One man is usually assigned to lie underneath her and 
lick and suck her clitoris during this process so that 
she will find the breeding experience as pleasurable as 
possible and will be more inclined to achieve orgasm so 
as to pull the huge amount of sperm deposited into her 
deeper inside. Everywhere in this culture there is a 
strong sense of urgency to breed fertile, ovulating 
women immediately—and with as many males as possible to 
ensure pregnancy with the healthiest sperm. 

It is not uncommon for a woman in this situation to 
have her uterus and fallopian tubes completely filled 
up with sperm from many different male partners. That 
is exactly the fashion in which some male monkeys 
perform sex with fertile females.

Women who have just been confirmed as pregnant are 
singled out for special honors and are themselves the 
subject of worship by the men at the lunchtime 
celebration. Men bow in front of the pregnant women and 
pray to them directly as living goddesses of fertility. 

Some go to the next step, publicly sucking their 
clitorises and tonguing their vaginas as a sign of 
total adoration of their femininity. The women control 
how the men do this at all times and sharply criticize 
them if their performance in doing so does not provide 
the most intense female gratification. 

After the marking ceremony, the islanders gather for a 
brief and simple breakfast that usually consists of 
fruits and fish. After that, the men and women begin 
their exercises. That goes on until around 11:30 each 
morning, though timekeeping devices are strictly 
prohibited on the island. Therefore, the time is 
approximate. 


Part IV


The pregnant women prepare lunch for the island 
inhabitants each day. Lunch is also light, consisting 
of a form of meat obtained from the plentiful wildlife 
and a balanced meal to keep the inhabitants healthy and 
fertile. 

It is worth noting that all toilets on this island are 
open-air public toilets. They resemble the ancient 
toilets of the Romans in which rows of stone stools are 
lined up to form a square. There are, of course, no 
walls between them. Both sexes mingle at public 
toilets. Men stand up to urinate at the public toilets 
but sit down with others to defecate. 

Women typically eye their penises and testicles as they 
urinate. Men can, of course, watch women as they go to 
the toilet as well. The goal is to foster community 
spirit in all activities—including the natural task of 
going to the toilet. Even at night people meet at the 
toilets, which are lighted by torches. Ovulating women 
who go to the toilet may even be "taken" by any men who 
happen to meet them. 

The rape of ovulating women on this island is not 
possible, since every woman wants as many male partners 
as possible to ensure that healthy sperm results in 
pregnancy. They eagerly accept all male partners when 
at the right time of month. No woman wants to know 
exactly who fathered her baby, since all children are 
considered equally shared by the whole community. 

The same principle is considered true of the men and 
the women’s bodies. It is assumed that women "own" the 
body of every man and the men "own" the body of every 
woman. Hence, rape is impossible. 

Afternoons are spent in complete leisure. In this 
climate, the afternoons can grow quite hot. Men and 
women may nap in the shade wherever they wish. They may 
remain in the huts, but many choose to sleep outdoors 
and under shade trees. Again, the men are expected to 
penetrate ovulating women while sleeping. It is not 
unusual to see a large number of natives resting 
outdoors where each man is asleep but is also 
penetrating an ovulating female. 

Some move slowly inside these women, pausing 
occasionally to climax. Some island men have apparently 
mastered a technique by which they can stroke a woman, 
and even climax in her, while asleep. Similarly, some 
women have learned how to move their hips in time with 
male stroking to encourage it and show enthusiasm for 
it even while they are sleeping. 

Alternatively, the men walk in groups around the camp, 
looking for ovulating women to impregnate. They then 
take turns with them at random, taking turns on them 
much like stray male dogs do when attracted to female 
dogs in heat. Women eagerly seek as many different male 
partners as possible when they ovulate, and nobody 
worries too much about who fathers the babies. 

The goal is simply to ensure—even guarantee—the 
pregnancy of every ovulating woman. That is regarded as 
an absolute necessity in this culture. Women who are 
unable to be impregnated, even after enjoying a large 
number of male partners, are examined by the island’s 
medical professionals. Several women on the island are 
trained doctors, who are themselves regularly (and 
eagerly) impregnated. Women with fertility problems are 
given fertility treatments—or sent off the island for 
further examination and returned only when they are 
capable of conceiving. 

Men are prescreened to ensure that they can impregnate 
women. They take daily medications to increase sperm 
count and motility. Their sperm are so active that the 
joke on the island is that they do handsprings in 
looking for an egg to impregnate. 

But sex alone is not the only pastime. Men and women 
may pair off and spend hours simply looking at, or 
touching, each other. The goal is to achieve spiritual 
intimacy by gazing into the eyes, the windows of the 
soul. Eroticism of all kinds is highly encouraged so 
long as it enhances intimacy, and some men and women 
are taught special techniques by island teachers on how 
to grow closer mentally, physically, and spiritually. 

Their goal is to merge completely, though it is true 
that is a challenge for a man to do that with as many 
as 35 women at once. For that reason, male attention is 
usually devoted only to ovulating women. Those change 
every few days, of course.

In the late afternoon, as the sun goes down, couples 
gather on the beautiful white sands of the beach so 
that they may have sex on the beach as the sun goes 
down. It is preferred as the sun goes down so that 
others may see them. That is not possible at night, of 
course. 

Hunting parties are sometimes formed. Anyone who wishes 
to hunt for food may do so. Often hunting is done by 
the pregnant women to give them exercise. It is quite 
interesting to see groups of pregnant women, their 
heavy breasts and engorged stomachs bouncing, engaged 
in running while on the hunt. This is often done in the 
heat of the day. 

The women travel on paths cut into the lush foliage of 
the rain forest that dominates most of the island. Of 
course, on occasion the hunting parties must step out 
into the lush foliage to chase the animals they hunt. 
That means that many women on this island have bare 
feet that are well-calloused, since they must walk on 
many rough parts of the ground. Foot wounds are common, 
but large horn-like calluses eventually form on the 
bare female feet. 

Raising animals is also common on this island. While 
they are a source of food, they are also a source of 
entertainment. Of particular interest are the bulls 
that impregnate the young heifers. Men stand around and 
watch the bulls mating. Sometimes they bring ovulating 
women over close to where the male bulls are at work 
and time their strokes in the woman at the same speed 
as a bull in a heifer. 

Fishing parties are different. On those occasions it is 
not unusual for men to go out in boats with ovulating 
women. They fish—and make love—at the same time. That 
usually involves casting fishing lines over the side of 
the boat and then holding them while the man penetrates 
the woman. Sometimes this is treated as a bit of a game 
in which the man merely strokes the woman until a fish 
bites. 

She sits on his lap—or they even stand up precariously 
in the boat so that they can be seen from shore—until a 
fish bites. Then, and only then, can the man climax and 
whisper the word that sends the woman into an orgasm. 
Of course, this can be a challenge because the sea 
moves the boat and thus ensures some stroking occurs as 
a result of the movement of the sea. 

One goal of the game is to avoid falling overboard or 
having the penis fall out of the vagina during 
copulation! They come back to shore only when they have 
fish--and the woman is likely to be pregnant. Catching 
many fish usually means the man must come in the woman 
many times—once for each fish caught. For that reason, 
couples returning from fishing are greeted with huge 
cheers when they have many fish. The cheers are even 
louder when the woman is so full of sperm that she 
visibly drips as she steps out of the boat. 

Another leisure activity is diving. There is a tall 
rock on one end of the island that overlooks a large 
lagoon. Couples gather at the rock. The man inserts his 
penis in a woman and then they dive off the rock. The 
couple that hits the water with the penis still inside 
scores the most points. Of course, the woman’s ability 
to control her vagina, and thereby tighten her hold on 
the man, can give every couple an advantage over what 
outsiders may be able to do. But this sport can be very 
painful to the man. 

Extra points are awarded if the man climaxes in the 
woman while they are diving. They are judged by a man 
who sticks his finger in the woman to see if she has 
sperm inside when they emerge from the dive. If she 
does, then a large cheer goes up from the crowd. The 
man who fingered her then slaps her buttocks very hard, 
and other male members of the crowd join in to slap her 
buttocks as hard as possible. The red on the ovulating 
woman’s behind is then replaced by red from the slaps.

Yet another sport is called "finding the G spot." A 
fertile, ovulating woman is willingly spread-eagled on 
the platform in front of the fertility goddess. Her ass 
is elevated so that her cunt is fully exposed. Her arms 
and legs are then tied by chains to the platform. Her 
mouth is gagged, and she is blindfolded and ear plugged 
so that all her senses are focused on her cunt. 

The men of the island take turns probing her with a 
vibrator until they locate her "g" spot. (They can tell 
just by how strongly she reacts to manipulation of that 
area, often located immediately below the clitoris.) 
When they do find it, they hoop and holler with 
excitement—and take turns holding battery-operated 
vibrators on it until the batteries wear out. The woman 
has orgasm after orgasm, screaming in choked words in 
the gag to "stop" because of the sheer intensity of the 
stimulation. One man holds her stomach and counts the 
orgasms from the strong contractions of her stomach. 
The goal is to see how many orgasms she can have 
consecutively. 

After the 200th orgasm, and when the bitch is 
thoroughly exhausted, ten men take turns fucking her 
and then repeat the process with the sperm oozing out 
of her cunt until she experiences another 200 orgasms. 
This game is also called "group impregnation." It is 
nearly 100 percent successful in getting women 
pregnant—even when they have had trouble getting 
pregnant before.

Bathing is also most often performed in the intense 
heat of the afternoon. A special pond on the island is 
reserved for bathing. It is in an idyllic setting with 
a small waterfall. The tribes people are often seen 
frolicking in the water as they bathe. The bathing 
ritual is also religious in that the water is seen as a 
form of sperm. 

Women are required to bathe daily but are prohibited 
from washing their genitals in this pond. The men take 
turns bathing the women adoringly from head to foot 
each day. Ovulating women go first and are the focus of 
special loving attention as the living goddesses they 
are. Next are pregnant women. The last group are the 
other women. 

There is a second place for bathing, and it is worth 
noting it. There is a fountain beneath the god with the 
erect penis. The penis is a fountain that spills water 
into a shallow pool. The water falling into the 
fountain from the god’s penis is fed by a water 
repository on the back side of the god. All the young 
men below age 18 go to the backside of the fountain 
each day to honor the god by ejaculating as many times 
as they can—that may be as much as 50 times each day-- 
into the water that is then pumped through the penis 
and deposited on the other side. 

Additionally, the male tourists staying in the island 
resort also contribute to the ejaculations in the pool—
and some even compete over how many times they can 
ejaculate publicly into the pool. (That means as much 
as 3,500 ejaculations per day are deposited in this 
shallow pool.) 

All women not ovulating wash their vaginas each day in 
the sperm-enriched pool that falls from the god’s 
penis. They do that by using their hands to dip into 
the water and then insert the water directly into their 
vaginas. Some simply bathe themselves completely in the 
water, pulling their vaginal lips apart so as to allow 
the water to touch their outer lips. They then eagerly 
push the sperm-enriched water into themselves with 
their fingers. Others submerge in the pool and relish 
drinking the milky-colored water. Others look for 
floating globules of sperm to insert with their eager 
fingers deep into their vaginas. 

The women who get pregnant from this ritual are 
sometimes surprised by the appearance of their baby—or 
babies. One redhead had a baby that was clearly 
fathered by an oriental man. A blonde woman found 
herself birthing the baby of a black man when, to her 
best recollection, she had never had sex with one. And 
a black woman was surprised to find that the father of 
her baby must have been oriental. It happens all the 
time. 

It is not uncommon to see a group of men standing 
behind the male fertility god engaged in a contest over 
who can ejaculate the most and shoot their sperm the 
farthest into the fountain at the same time that a 
large crowd of women is washing their vaginas on the 
other side of the fountain. The fountain then pulls the 
fresh sperm directly from one side of the god directly 
onto the side through the god’s penis so that the 
bathing women are given fresh sperm from the men 
directly and immediately.

Several women each month get pregnant this way. As a 
result, even women with irregular menstrual cycles 
cannot easily escape pregnancy on this island. It is 
considered a sign of great favor for a woman to become 
impregnated as a result of the daily ritual washing of 
her vagina in the fountain. It means she is favored by 
the god. Some women have even had several children, or 
been impregnated with twins or triplets, in this way.

When the tourist males finish ejaculating into the 
fountain, they often step to the other side to watch 
women bathing themselves. Tourist males may even offer 
advice to the island women over how they bathe. Some 
may even offer assistance if asked, and tourist males 
especially enjoy helping women bathe by using their 
fingers to insert the sperm-enriched water deep into 
their wombs. Women who have a partner must usually lie 
down and spread their legs far apart to permit the 
deepest penetration of the fingers with the life-
creating water. 

Some male tourists snap pictures of that ritual for 
souvenirs to send back home in what some of the locals 
call the "petting zoo." Others spend hours getting as 
much of that water as possible into one or several 
female islanders that they are "helping." But it should 
be emphasized that sex with these women is strictly 
prohibited. 

In one case a male tourist got carried away—that is, 
pulled off and literally carried away—from a woman whom 
he pounced on while she was laying with her legs spread 
wide. He could not stand it and wanted to copulate with 
her, but that is strictly forbidden with a woman who is 
not ovulating. He was exiled from the island forever 
and never permitted to return. 

In another case, a tourist was removed from the island 
because he "cheated"—he ejaculated in his hand and then 
inserted the fresh ejaculate directly into a woman’s 
gaping hole in a bid to cut short the use of the 
fountain and ensure that his own sperm might reach her 
egg.

In more recent days, some women have taken to using 
huge eyedropper-shaped contrivances—some say these were 
imported by tourists—to squirt large amounts of milky-
colored water from the fountain directly into the 
vagina. That ensures very deep penetration and nearly 
guarantees that the sperm-enriched water goes deep into 
the woman’s uterus, filling her up. When the women 
stand, the milky-colored water gushes from them. The 
more water that they have taken in and that then falls 
out when they stand, the higher the status they are 
accorded each day. 


Interviews with Tribal Women


The researcher wanted to learn more about what 
attracted so many young women to the island from all 
parts of the world. 

The researcher interviewed most of the women on the 
island over the course of a year.

While it is impossible to report everything they said 
here, what follows are key passages from actual 
interviews that underscore the common themes that 
emerged across many interviews.

* "I am here because I am tired of the rat race. This 
island is paradise. There is no crazy pressure like in 
the outside world. And there really is something to be 
said for the view that women exist to pleasure men and 
men exist to pleasure women. That’s all that really 
matters here."

* "Women here have far more freedom than they do 
outside. They know what each man is like and can easily 
choose whose children they wish to bear. They own the 
men, really. The men absolutely must respond instantly 
and without question to every sexual command that the 
women give them. The women here rule everything. It is 
the exact opposite of the rest of the world. Men here 
would never harm a woman, since she is regarded as a 
goddess in the flesh and the creator of all life."

* "What attracted me is a society where women are 
worshipped and adored. That is incredible. That exists 
nowhere else in the world. I will never leave. I 
thought it was a fairy tale until I felt it for myself. 
Let me tell you, it beats everything else."

* "The sex is incredible here. And it is so open. It is 
strongly encouraged in public. I don’t know anywhere in 
the world where sex is worshipped as a religious act of 
intimacy and is considered the center of life. But 
there is also much more to it than sex alone. Men are 
encouraged to plumb the depths of a woman’s soul and 
love her and adore her as an individual in every 
possible way. Women are encouraged to do the same with 
the men. It is astonishing to feel that I am the focus 
of total love, complete obedience and utter adoration."

* "Life here is simply paradise. I don’t have to do 
anything. I just eat, sleep and make love whenever I 
feel like it. It is incredible."

* "I have had 10 children in less than 8 years here. I 
know what I live to do, and I know what men expect of 
me and what other women expect of me. Life is very 
simple and uncomplicated. It all boils down to the 
birth cycle. I am a breeder, and the job of the men is 
to make sure that I am kept impregnated." 

* "The deepest relationships are here. The men love all 
the women, and the women love all the men. We can 
choose to do whatever we feel like—whenever we feel 
like it. Intimacy is prized. While we appear to focus 
on physical intimacy, let me assure you that intimacy 
between men and women here is prized in all its forms. 
The physical act of sex is just the way it can be seen 
the most often here."

* "Unlike the rest of the world, we experience no greed 
here. The only greed that is felt by a woman is to get 
as much fertile male sperm in her as possible when she 
is ovulating. And the only greed that is felt by a man 
is to get as much sperm in a woman as possible when she 
is ovulating. That is the only thing to be greedy 
about. There is no need to be greedy about anything 
else."

* "An average day here is simple, idyllic, relaxing, 
and uncomplicated. Every day is the same as every other 
day. Nobody fights. Everyone makes love—and makes 
children."

* "On this island we believe that women should not be 
kept barefoot and pregnant but rather naked and 
pregnant with many babies at once—and have no idea who 
fathered the babies. Our role is to give sexual 
pleasure to our men, bear children, and do nothing 
else."

* "Fucking is the name of the game here, and the goal 
is to get knocked up—preferably with many babies at 
once." 


Part V


Interviews with Tribal Men

I also wanted to hear from the men. So, I asked a few 
of them—and I have to say they were copulating with 
women while I talked to them—and here is what I heard:

* "I do nothing but fuck. That’s my purpose in life. My 
goal is to create as many babies with as many women as 
possible. Period." 

* "Making bacon is what I do. I am a male animal. And I 
just love it."

* "The women here want to get pregnant, and they don’t 
care who does it. You have to be fast on the draw here—
and hard all the time—or the other guys will beat you 
to the punch and father more babies. That’s all I do 
all day is fuck cunt ripe for baby making." 

* "This is no place for a lazy guy. Men are expected to 
fill a fertile hole every minute. I do. It’s great. 
Hell, sometimes I am so busy that women have to feed me 
while I’m humping a bitch in heat."


Women and Their Fertility Cycle


The community life of the whole tribe centers on the 
female fertility cycle. The cycle of each woman is 
publicly monitored, and the mark on her stomach makes 
it quite easy to tell exactly what day she is in on her 
cycle. Women between days 13 and 15 are said to be "in 
heat." Women who are flowing blood are said to be 
"unfortunate," since it indicates a catastrophic 
failure to conceive and the loss of a birth. 

A goal of the community is, in fact, to avoid any 
menstrual cycles except the first one that occurs 
during the six week period following a birth when a 
woman is nursing. The first blood flow indicates that 
the woman is again on a cycle, and she immediately 
begins with a mark on her chest. Men then know when to 
copulate with her to get her pregnant. Again, it is 
clear that the whole society is built on the single 
principle of keeping all the women pregnant. 


Child Rearing and Education


Borea produces a huge number of infants, and it is not 
surprising that much attention is lavished on child 
rearing. However, the natives are also worried about 
perceptions of the outside world. Hence, children are 
kept entirely segregated from the compound. Boys ages 
12-18 are permitted to ejaculate publicly in the 
fountain of the male god to keep it always fresh with 
sperm. (The fountain is drained and scrubbed at night.) 
Girls are not permitted to bathe in that pond until age 
18.

When a child is born, he or she is not schooled until 
age 5. If possible, the baby is kept nursing as long as 
possible by the cows to ensure absolute contentment. 
Some babies nurse until age 12. That is especially true 
of males. Only 1 of every 35 males is kept on the 
island, and the others are put up for adoption. There 
is a waiting list for adoptions.

The children of the tribe are schooled by the cows. 
They are not taught to read or write, but they are 
taught about sex and intimacy in every possible way. 
The children are instructed at a young age about sex as 
the ultimate act of intimacy. 

They are taught that it is natural and desirable and is 
preferably performed as a public act to demonstrate 
total intimacy with another human being as well as to 
teach others the most effective ways to impregnate 
fertile women. But children are also taught that it is 
not a casual affair and is quite serious, a 
demonstration of two bodies and souls merging. The 
children are not permitted to participate in the 
evening ceremonies until age 18. 

During the youngest years, the children are 
indoctrinated in the religion. They are given many 
exercises to promote intimacy between boys and girls, 
though sex is not permitted. One example is to randomly 
select many girls to pair off with a boy to gaze into 
each others’ eyes for 4 hours or more. They are 
encouraged to touch and explore each other’s bodies if 
they wish. 

When they finish, they are required to voice how they 
feel about the other person in public. The teacher asks 
probing questions to encourage open, deep, intimate 
expressions of profound feeling. That exercise alone 
leads to deep, intimate relationships among the young 
people. Laughter is permitted so long as it an 
expression of joy. Cruel laughter, meant to hurt or 
demean others, is punished severely. 

Bullying among the young is cause for public 
humiliation. Males that bully are punished by having 
their penises locked in a vice on a tree in the forest. 
Anyone who walks by the tree is encouraged to kick them 
in the buttocks until they are black and blue. Only one 
such treatment is enough to cure any offender for life.

Females who bully, usually by making catty remarks 
about other females, undergo a different punishment. 
During the evening ceremony, any girl who has teased 
another girl about her appearance—or tried to bully a 
male or female—is bullwhipped in front of the entire 
community. A male is chosen at random from the 
community to do that. He is careful to keep the whip 
lashes on the girl’s back. That leaves her buttocks and 
sacred pubic area unblemished. 

The men always gather to watch, sometimes with large 
erections, as a young woman is tied to a pole and 
publicly whipped. It is called "pussy whipping," and it 
is the only example in which women might be treated 
with abuse on this island. Of course, some might regard 
it as a form of sexuality because most girls beg for 
more of this punishment when the whipping is completed. 

In another example of an exercise, each boy is given 
several girls to bathe. He must bathe every square inch 
of their bodies. Total tenderness is required, and the 
touch during bathing is monitored to show complete 
adoration. In a variation of that, all the boys must 
choose just one girl to bathe. 

All the girls look on as one girl is intensely 
worshipped by all the boys through the bathing process. 
In the course of one year, each girl is subjected to 
that public male adoration at least 12 times—and often 
many more. The boys take special care to take turns 
playing with the girl’s clitoris and vagina throughout 
the entire bathing process, keeping them in constant 
ecstasy.

And, in yet another example, boys are required to kiss 
every square inch of a girl within a 6 hour period. 
Each girl reports at the end of the exercise if the boy 
successfully kissed every square inch of her body. If 
he missed any spot whatsoever—such as her anus--he must 
instantly obey her command to French kiss it. 

In a variation, all the boys kiss the body of one girl 
from head to foot for 8 hours. The other girls watch 
how that is done, providing critical coaching to the 
boys so that they demonstrate total worship and instant 
obedience to the female. In the course of one year, 
each girl is subjected to that public male adoration at 
least 12 times. 

The reverse treatment is also done. Girls may be told 
to do the same to a boy—bathe him from head to foot 
tenderly or else kiss every square inch of his body. 
Alternatively, one boy may be singled out to be the 
focus of all female attention that day. As many as 200 
girls attach themselves to one boy for a full day, 
vying who can show him the most affection. They walk 
with him, for instance, and masturbate him constantly. 
He comes so many times that he is exhausted by day’s 
end and his penis is red from over stimulation.

Public massage is also common. Boys may massage girls 
all day—or the reverse.

They are instructed on every known massage technique so 
that they are experts on giving deeply and emotionally 
arousing massages, including genital massage that is 
intense, profound and prolonged. The males usually 
climax repeatedly while females massage them. Girls are 
taught how to climax when just touched by a male.

Children are also instructed on kissing in all its 
forms. Only when they are older do they learn French 
kissing. And when they do, the girls and boys are 
paired up randomly to French kiss for many hours. The 
goal is to deeply explore intimacy through the art of 
the kiss and to "open the soul." Although sex is not 
permitted below age 18, the kissing becomes so intense 
that it is almost a religious act of joining.

But there are some dramatic differences between the 
schooling of girls and boys.

Upon puberty the boys are taught by the cows about how 
to have sex to pleasure a woman. They are shown 
examples by the cows of exactly what spots to pleasure 
a woman and how to touch to create instant female 
reactions. Boys do not participate but do watch as a 
mature island male helps the cow demonstrate to the 
boys the most effective sexual positions and techniques 
for achieving the deepest penetration that is most 
likely to lead to fast impregnation.

The girls are taught separately by the cows about how 
to have sex to pleasure a man.

They are graded on the quality of their hip movement to 
coax maximum male climax, are given exercises to 
increase the strength of their vaginas so that they may 
pull as much sperm as possible out of a man while he is 
inside of her, and are taught ways to increase the 
speed at which they achieve natural vaginal secretions 
so as to encourage rapid, deep male penetration. They 
are shown methods to enhance the depth of penetration 
or to increase their chances of pregnancy from a male 
ejaculation.

Girls—and women—on the island face a special problem in 
that they are not permitted to wear any devices to stem 
natural menstrual flow. They remain natural, which 
sometimes leads to blood trailing down their legs or 
covering the areas where they stand, sleep or sit. But 
they may ask males to clean them, and the aim of that 
is to encourage complete intimacy about bodily 
functions. Menstrual blood of women below the age of 
consent is regarded as sacred, symbolic of the female 
and of her role in creating children, and the men who 
clean up after them show enormous and loving tenderness 
in the process.

It is common on this island for a male who first meets 
a female to look at her pubic area, and then her 
breasts and hips, before gazing into her face and 
reaching out to run his fingers around the lips of the 
vagina and to massage the clitoris gently. Large 
breasts and hips are greatly prized in this culture, 
since they indicate to the men that the women will be 
able to bear a huge number of children successfully. 
Stretch marks are also a status symbol, since they show 
that the woman can successfully bear children. 

Women over 18 who greet men over 18 do so by reaching 
out to massage their penises, touch their scrotums and 
feel their testicles for some time. When the touch 
reveals that the man’s equipment is satisfactory, the 
woman smiles to show her readiness to copulate when she 
is ovulating. 

The most important education begins after the age of 
puberty. At that time boys are instructed in many ways 
to avoid climax and also ways to climax instantly upon 
a female’s vocal command. Public masturbation is common 
and is frequently practiced. The boys exercise from 
very early ages in an effort to lengthen and thicken 
their penises, and upon reaching puberty they are 
required to climax at least 50 times a day to generate 
a huge reservoir of sperm. 

Many have greatly enlarged testicles, some reaching 3 
to 4 inches across, by the time they reach the age of 
consent at 18. Similarly, efforts to stretch and 
thicken the penis from a very early age often result in 
very long and thick members that may reach 14 inches 
when flaccid. They look like they are sprouting tree 
trunks. 

Public erections for males is greatly encouraged and is 
often the focus of favorable comment but public 
ejaculation is to be avoided—unless the fertile sperm 
goes into the fountain to impregnate a woman. Men are 
also encouraged to place their hands on their penises 
and masturbate as they walk around the island to arouse 
female interest and attention. Similarly, women are 
encouraged to massage their clitorises or finger 
themselves in public as they walk to arouse male 
interest.

In this culture, hands are never free. Men are always 
playing with themselves as they walk--and women are as 
well. This also helps to ensure that the genital organs 
are not capable of friction burns from the intense 
amount of daily stimulation they receive. Men who 
masturbate at least 50 times daily could easily have 
sore organs, but constant use builds up tolerance. The 
same is true of clitoral and vaginal lip stimulation 
among women.

Girls are taught techniques to climax themselves from 
an early age. Hypnotism is paired with extremely 
vigorous genital massage so that girls are given spoken 
commands that will allow them to climax when their male 
partner merely whispers a single key word or phrase. 
That becomes useful later as girls reach childbearing 
age and must achieve climax to pull the sperm of their 
male partner deeper into their wombs to enhance the 
chance of pregnancy when they are ovulating. 

Boys are taught a word for each girl that will drive 
her to instant ecstasy. Great care is taken to prevent 
boys from learning the words that will affect all the 
girls, since immature young people might misuse such 
knowledge and create great disruption in female 
gatherings by yelling out all the words at once. 
Similarly, girls are strictly forbidden from issuing 
voice commands to boys to reach instant climax unless 
that is done when the male is penetrating her and 
immediately following the presumed exact moment of 
ovulation.

At age 16, girls begin training the boys by issuing 
vocal commands to ensure that males can climax 
instantly upon their command. The boys are taught to 
worship the girls by physically and tenderly carrying 
them for an hour or more at a time. (Some boys who do 
that have large erections, which the young women 
encourage by massaging them.) 

In more advanced acts to encourage intimacy, boys are 
paired up at random with girls and the boys are 
required to orally stimulate the female clitoris by 
tongue action for 8 hours at a time. In a variation, 
the boy stimulates the girl’s clitoris for 4 hours and 
then the girl sucks the boy’s penis for 4 hours. When 
they finish, each boy and girl must tell the group how 
they feel about each other. 

It is not unusual for all the girls and all the boys in 
the same age group to be passionately in love with each 
other by the end of their schooling because over the 
years they have been together they have worshipped each 
other many times in the most intensely emotional ways 
possible. Delayed gratification pays dividends in that 
later sexual intimacy is built on a foundation of 
profound, complete and unconditional love, absolute 
submission, and great eagerness and enthusiasm to 
copulate so as to produce as many children as possible. 

Both sexes are instructed in special techniques of oral 
sex. That is permitted between ages 16 and 18, and all 
boys and girls are required to practice daily for hours 
on end. The boys do exercises to gain great staying 
power. As one example, a line of boys is formed and 
must remain standing with an erection for a 2 hour 
period. Boys who are unable to do that are coached. 

If they are unable to do it, they are publicly whipped 
by a girl until they are so motivated to learn that it 
is impossible for them to escape the lesson. For this 
reason, it is not unusual to see a line of boys 
standing with totally erect penises for 4 or more 
hours. They learn mental techniques to achieve this 
feat.

They are taught how to remain erect without climaxing 
and are taught how to avoid climax even upon the most 
intense oral stimulation by girls. The girls, in turn, 
are taught ways to give the greatest oral satisfaction 
to boys. There is great competition among girls to 
bring boys to climax from oral stimulation alone when 
they are discouraged from doing that, and there is 
great competition among boys to resist climax even 
under the most creative and intense oral stimulation of 
their genitals by the females. 

Anal sex is not permitted before age 18. At that age, 
boys are permitted to have public, anal sex with girls 
and are shown ways to perform the act in ways that 
range from very gentle to extremely rough and hard. 
Girls are taught how to control their reaction to 
intense pain when stimulated under the most vigorous 
anal stimulation and are taught to be completely 
submissive when the male wishes to give her intense 
pain through vigorous anal sex. Anal and oral sex are 
regarded by older adults as a useful outlet for the 
budding hormones of young people. Vaginal sex is 
strictly prohibited in children below 18.

Contests are held between competing couples at age 18 
after loss of virginity. Prizes are awarded for the 
most gentle, the most vigorous, and other categories of 
anal sex. Prizes are also awarded for boys and for 
girls for oral sex. For example, girls are awarded 
prizes for "best tongue action." 

Boys are given special prizes when they can avoid 
climax despite the most intense possible oral 
stimulation. Boys are singled out for special treatment 
and receive prizes when they can bring girls to climax 
quickly and intensely through oral sex. Boys are also 
given special prizes if they can instantly climax upon 
female voice command or can bring a girl to climax the 
most times. 

One winner in such a contest brought his female partner 
to intense climax over 100 times in an hour of public 
oral sex. He was given a special crown of leaves under 
the statue of the goddess and honored as a god. The 
girls are tested for faking by having a female judge 
hold their stomachs throughout the competition to 
ensure that the intense stomach contractions associated 
with female climax actually occur. 

Boys also compete against each other. A normal sport is 
for males to stand in a circle beneath the male 
fertility god and publicly masturbate into the 
fountain. The boy who shoots his sperm the farthest is 
declared winner. That is regarded as important for 
impregnating females later. Every boy wants to win that 
important contest, a rite of manhood. Those who do are 
rewarded by cheers at the sex rituals carried on in the 
village every evening.

In public competition of another sport, a cow lays in 
the center of a large circle of males with her mouth 
open. The goal is for a large number of boys to shoot 
sperm far enough for it to go in the cow’s mouth and 
fill it up. The circle is gradually narrowed until all 
the boys shoot sperm directly into the cow’s mouth. 
They must climax until they run out of sperm in the 
competition, and the boys lose if they do not fully 
fill the cow’s mouth with fertile sperm. 

That is meant to encourage their bodies to produce as 
much sperm as possible each day. When the cow’s mouth 
is full, she does not swallow it. Instead, she spits 
the fertile sperm into the fountain beneath the male 
fertility god where the women bathe. Of course, in many 
cases the cow’s face has received load after load of 
sperm by the time her mouth is full, and for that 
reason she also washes off her (by then crusty) face in 
the fountain.

In a variation of that sport, shooting sperm to cover 
as much of the cow’s whole body as possible becomes the 
object of the game. A group of all the boys ages 12-18 
shoot sperm on the cow with the goal of covering her 
completely. They do not stop until the boys are unable 
to shoot any more sperm and are literally "worn out." 
Cows are soaked with sperm. When the game is finished, 
the cows leap into the fountain of the male fertility 
god to ensure that the fountain is kept full of fresh 
sperm. 

Adults sometimes engage in sports as well. The most 
popular is in the evening. All the men line up and 
choose an ovulating woman as a partner. They then 
penetrate their partners.

The goal is to see who can stroke the most vigorously 
for the longest time. It is a quite a sight to see 10 
or more couples lined up—and the men competing to see 
who can hump the most vigorously but for the longest 
time without reaching orgasm. A record was 17 hours and 
42 consecutive male orgasms in the same hole. The bitch 
was impregnated, of course, and birthed triplets. 


Part VI


The Highest Ritual: Loss of Virginity

The highest religious ritual is the loss of female 
virginity. A girl reaching the age of 18 is regarded as 
ready for it, though she must have menstruated prior to 
the act being performed. If for some reason she is not 
menstruating, she is given special attention to 
determine the reasons. If necessary, she may receive an 
injection of a powerful female fertility drug to 
stimulate her cycle.

At the end of her first menstrual cycle in her 18th 
year, a female is prepared for the evening sex ritual. 
She receives a special mark on her stomach but is not 
touched until exactly 13 days after the first day of 
her first period of the 18th year. In the evening 
ritual, she is brought to the front of the community. 
She bows to the goddess. She then stands on the 
platform and bends over to be taken for the first time. 

But, unlike the normal evening sex ritual, every man in 
the community takes turns penetrating her and climaxing 
inside her. (Many men save up sperm for days to use in 
her, and so she is flooded with an enormous quantity of 
sperm.) That includes boys who have reached their 18th 
birthday, and it is often their first sex act. Their 
first act is greeted with loud cheers from the crowd. 

It is not unusual for a young woman to have between 30 
and 50 male partners on her first evening. She is said 
to "marry all the men of the community at once." If she 
is healthy, she is almost always publicly impregnated 
in this ritual, and it is quite reminiscent of the 
efforts of male chimpanzees to take turns with 
ovulating females to so fill their wombs completely 
with sperm as to virtually guarantee pregnancy in a 
fertile female. 

When the men have finished with her, she extends her 
rear to the community so that all may see the sperm 
filling her. Often there is so much that it runs down 
her legs and pools beneath her. As before, the entire 
community shouts and cheers. They all chant "conceive, 
conceive." When she stands up after being penetrated so 
many times, she may be helped by other females because 
of the pain she may be experiencing. But the young 
woman always smiles and massages her stomach in a 
ritualized way to signify that she wants the sperm 
deeper inside her. 

For three nights she participates in this process. The 
highest honor this young woman can receive is to have 
no idea which of the many men who enjoy her during the 
ritual of several days actually fathered her baby, 
since female animals usually receive many males as they 
try to conceive. If the young woman becomes pregnant 
with more than one child, she is regarded as especially 
blessed. 

That is the highest honor a young woman can receive, 
and her right breast is marked with a special tattoo to 
indicate her extreme fecundity. She is proclaimed a 
goddess. Such a woman is vigorously pursued by all the 
men in the future, since they all compete to father 
multiple children at once with her at every chance in 
the future. Such a woman usually produces at least one 
child, and usually more, per year for her entire 
childbearing lifetime until age 40. 

That means she is usually the mother of more than 24 
children with different men. The breast milk of women 
bearing more than 20 children is sacred and is used in 
special ceremonies of the goddess.

Incidentally, at age 40, all women become ineligible 
for childbirth and become "cows" thereafter. They keep 
their milk after the last child they bear, and it gives 
suck to many other children of younger women in the 
future. Often such women have huge breasts. They 
produce enormous quantities of human milk daily.

Tourists

The North side of the island has a 5-star tourist 
resort—complete with a nude beach and much more. Men or 
women come from many countries to visit the island. But 
many come with other views in mind than a one-time 
sightseeing tour of naked savages. Some tourists visit 
because they wish to experience island life before 
deciding to join the community. Some couples visit to 
have the wife serviced, and the wife is immediately 
examined using the ECM device. 

Some women visit to be impregnated without a partner, 
and some men visit to impregnate some island women and 
thereby enrich the gene pool. Many tourists making this 
pilgrimage eventually decide to stay. All tourists are 
apparently screened first for various diseases to 
prevent them from entering the island population.

Some female tourists, including lesbians, visit to 
become vigorously impregnated by the island’s males. 
(Lesbians especially enjoy the docile males on this 
island who are willing to do absolutely anything they 
wish to pleasure them and who worship them as living 
goddesses.) It is estimated that more than 3,000 women 
from other countries—not all lesbians, of course--have 
visited the island to be serviced for this purpose, and 
more than 90 percent go home pregnant. 

Female tourists prefer the anonymity of being 
impregnated by an island male, who follows her sexual 
orders without question and makes no future demands on 
her if she grows pregnant. Many tourist women choose to 
stay, integrating with the island population and 
producing at least one baby a year between the ages of 
18 and 40. 

Tourist women are always invited to the morning marking 
ceremony, where they are examined with the ECM device 
to determine the precise nature of their ovulation 
phase, and to the evening sex ceremonies. Of course, 
they must act like islanders—meaning that they must 
shed their clothing, take the name "hole" or "bitch," 
begin a vigorous exercise regimen to reach an ideal 
weight and build up their capacity to bear children, 
bear a mark on their stomachs or buttocks to indicate 
the day of their menstrual cycle, and be willing to 
practice all forms of sex in public immediately and 
expertly during their time of peak fertility. 

They must also take a solemn oath in front of the 
goddess that they will do everything possible to remain 
pregnant until age 40 and do their utmost to pleasure 
men on the island. After age 40, they must also agree 
to become cows. If the tourist woman is ovulating, she 
is immediately chosen to be the first to be publicly 
serviced in the evening ceremonies, which means that 
she must stand ready to be the focus of attention by 
performing sex in public on the raised platform with 
Borea as the ceremony opens. She then has sex publicly 
with many more men that same night.

There are, of course, tourists who decide that they 
want a more discreet treatment. In that case, an island 
male may visit the room of the woman, man or couple. 
That is popular with some tourists, who merely want to 
have the woman discreetly serviced.

On one occasion, a young woman of 21 visited the island 
as a tourist. She was treated to the high ritual 
whereby she lost her virginity. She was publicly 
serviced in the evening ceremony by 52 men in one night 
while at the peak of her fertility cycle. She was 
publicly impregnated with triplets from an unknown 
father on the island. She opted to stay. After just 8 
years, she has produced 13 children. She was granted 
the island’s highest female honor to indicate the 
number of her litters.

Male tourists are also welcome if they wish to enrich 
the gene pool by impregnating female islanders. Many 
do, though their numbers are strictly regulated to 
preserve the 1 male to 35 female ratio. However, they 
must meet the requirements of the men on the island. 

They must adopt the name "plug" or "dick," be more than 
merely physically fit and must stand ready to follow 
the sexual orders of island women instantly and without 
question. That means they must learn to ejaculate 
instantly on the command of any woman and must be 
prepared to sleep inside an ovulating woman. They must 
also adore and worship women and stand ready to make 
love in more than physical ways by demonstrating total 
intimacy.

So-called sex tours are prohibited from visiting the 
island, since the population must remain disease free. 

Tourists are permitted to take tours of the island. To 
do so, they must take off their clothing. But they are 
not required to mix with the natives if they do not 
wish to do so. One tourist brought a video camera, 
taped the evening sex ritual, and was paid $1 million 
for a tape of several young tribeswomen being publicly 
impregnated by multiple partners. 

Of special interest was the command of one young woman 
to her male partner to climax immediately when she felt 
herself ovulate, and she did so quite obviously during 
the taping. Viewers of the tape knew they were watching 
her being impregnated in public. They watched a man 
copulate with her repeatedly and saw him climax 
instantly after she voiced a sharp command to do so. 

The cameraman zoomed in on her face as her partner 
climaxed inside her, filling her with a flood of 
fertile, motile sperm, at the very instant of her 
ovulation. The look of utter ecstasy and total 
satisfaction on her face as her partner spoke a voice 
command to make her climax to ensure immediate 
conception was worth the price of the tape. 

The cameraman later returned to document her swollen 
belly before birth and to tape the whole process of her 
giving birth to twins in public. He even captured the 
birth of the babies as they emerged from the birth 
canal and then showed her face to prove that it was the 
same woman. He also showed her, just a few minutes 
after birth, giving suck to the babies on her milk-
engorged tits.

Some tourists visit the island simply to videotape the 
islanders. In the words of one tourist, a man, "I visit 
just to videotape the natives having sex in public. The 
really exciting thing about it is that I know that, 
more than likely, I am capturing a woman getting 
pregnant on video. 

Sometimes she is pulling a train to make absolutely 
sure she is knocked up like a real bitch in heat. 
That’s nastier than anything sold by porn outlets. And 
some of the public sports on the island are just mind-
blowing in how dirty they are. I’ll give you one 
example. In one event which I videotaped, two ovulating 
women competed to see who could have the most men come 
inside them in the shortest period of time. They were 
taking all ‘comers’—white, black, oriental guys, they 
didn’t care. 

Two other women held the guys’ dicks as they penetrated 
those gals—the women being fucked were stunningly 
beautiful, by the way, and one was a dreamy redhead 
with great curly red cunt hair and the other was a tiny 
young oriental gal with a bush that got some crusted 
sperm stuck in it—and the woman holding the guys’ dicks 
could tell from feeling the spasms on the underside of 
the guys’ dicks when they came. They called out ‘he 
just came’ as the guys climaxed inside these beauties. 

At one point the tiny oriental had a huge guy with 
rippling muscles—he must have been over 7 feet tall 
with a huge chest and a 16-inch dick—pounding her but 
good. It looked like a Great Dane humping a Chihuahua, 
and the little bitch’s tiny hole must have been filled 
up with fertile sperm when he shot his load in her. It 
looked like a huge summer sausage sticking in a key 
hole. There was a huge line of guys with hard dicks 
taking turns, and the women holding the dicks had gooey 
hands by about half way through. But that didn’t stop 
them. A crowd formed to watch all this. 

I got the whole thing on tape, including the women in 
almost constant orgasm to pull all that sperm of all 
those guys deeper inside as each guy shouted the words 
that brought these bitches to orgasm, rubbing their 
abdomens to pull the sperm in as well, and verification 
by the island doctor that both bitches got pregnant 
during that contest. The whole place reeked of the most 
intense smell of sex. 

They must have set a record for getting knocked up as 
fast as possible. One of them later had twins, and I 
got great shots on video of the babies coming out of 
her and of her with babies sucking each breast. Hell, I 
wanted to participate in playing the sperm lottery with 
those cunts myself and try my luck at fathering a baby 
with one or both, but I was told that I needed to meet 
the requirements for a male islander, and I could not 
because I’m out of shape. But, I tell you, that 
motivated me to get into shape! I’m working on it. 

The next time, I will be in that gang bang to not only 
nail those good looking young red hot bitches but try 
to get them pregnant, too. It was clear to me that that 
was the only object of the game—get the bitches 
pregnant as fast and as vigorously as possible. They 
WANT it in the worst way. 

Their enthusiasm is incredible, and it makes them 
incredibly vigorous in how they encourage their men to 
climax. I bet every guy in that group emptied his balls 
in the bitches. I timed it, and there were 50 guys in 
30 minutes on each bitch. They were in a ‘dead heat.’ 
The guys just stuck their dicks in those hot pussies 
and poured in everything they had. That was GREAT. 

It was even more intense than watching male dogs tag 
team it on a bitch in heat. It didn’t seem to bother 
anyone that those bitches must have been as slick as 
ice with so many guys shooting their wads inside them 
in such a short time. My video even picked up the slimy 
look of the guys’ dicks as they pulled out, and it was 
just fantastic to know those holes were primed for baby 
making. In fact, as hot as those women were, I bet they 
were feeling the guys’ dicks as they swelled in orgasm 
to come inside them.

And those bitches looked like they were in seventh 
heaven even after 50 guys nailed them. They just stood 
up and rubbed their stomachs to pull as much sperm in 
as possible. I will never get over watching that. It 
was the most intense sexual experience I have ever 
seen. But next time, I don’t want to watch; I want to 
participate in filling those holes with SPERM and get 
my shot!"

And a young woman tourist, a self-proclaimed lesbian, 
said "I like to video the women having sex. It is great 
to see two attractive young women at the peak of their 
sexual prime—especially of different races and when I 
know they are most likely hetero--doing it lesbian 
style for public gratification and to keep themselves 
sexually attuned. And I even like to capture on tape 
the women on the island just walking around, massaging 
their clitorises, using vibrators or fingering their 
holes openly and in public. 

It is incredible. It makes me wet just to think about 
it. I may try it out myself—walking around nude, 
playing with myself, using a vibrator in public here on 
the island, and partnering with a female islander. Let 
the guys watch and even video it if it turns them on. 
Of course, by island law I cannot do that when I am 
ovulating, and so I will have to be examined by the ECM 
device."

Sex clinics are also held on the island, and they 
attract people from all over the world. Couples 
visiting for this purpose are shown sexual techniques 
to increase the likelihood of pregnancy. Male island 
instructors demonstrate techniques for copulating with 
women, and female island instructors show effective 
ways to squeeze sperm out of their partners through 
muscle control of the vagina and hold the men tight in 
their well-exercised wombs. Then the participants in 
the clinic have sex on videotape. The tape is used to 
coach couples on ways to improve their technique. 

Of course, the men and women participants are not 
permitted to use contraceptives of any kind. On 
occasion, women get pregnant during the therapy, and 
those videos are set aside and sold to tourists or else 
shown on close-circuit television in the resort to 
excite the tourists. At the end of such a tape, and 
after a medical screening, a doctor comes on the screen 
to verify that the woman was likely impregnated during 
the videotaping.

Nor are the sex clinics limited to couples only. Single 
people are also invited. They may choose a partner from 
among other participants at the clinic for random sex 
or else may select an island native. However, island 
natives insist that participants comply with all island 
customs.

That means that women must accept the name of "hole," 
participate in the use of the ECM device, bear ash 
markings to show their stage of the menstrual cycle, 
and engage in intercourse only when the time is just 
right. Males are required to ejaculate daily into the 
fountain of the male fertility god as well as service 
his female partner to her complete and total 
satisfaction.

Nor is sex alone the focus of attention of the clinics. 
Women are shown many ways how to pleasure men; men are 
shown many ways to pleasure women. Attention is also 
devoted to ensuring total bonding between the man and 
woman so that they are completely intimate and feel 
complete only when bound physically together in the sex 
act. That is done publicly with all couples bonded for 
as long as possible, watching each other to learn more 
effective techniques. 

They are then led through a debriefing to determine 
what they have learned about ways to improve sexual 
techniques and are shown ways to increase the chances 
of pregnancy. 

The resort is known worldwide as a place that 
specializes in doing special hair treatment of pubic 
hair. Women visit from all over to have their "hair" 
done. They can be quite creative, too, in everything 
from shaving the women’s pubic hair totally off and 
then using lasers to remove it permanently to styling 
the bush creatively. The island salon even gives 
"permanents" to bushes!

Some competition also exists in these training 
programs, with men and women trying to show other 
couples that they are better lovers. With training 
lasting only a few weeks, most men can sleep with their 
penises inside their wives or female partners all 
night. Many women leave the clinics pregnant even when 
they have had trouble conceiving before visiting the 
island. 

One woman even came to the island for the sole purpose 
of having the ECM device used on her. Her husband, a 
cattle breeder, wanted to see the device used on his 
wife. He was given hands on training on how to use it. 
He then was able to breed her with extreme precision, 
knowing the exact moment to fill her with his sperm.

During the training, both men and women are hypnotized 
so that they may begin to master some of the techniques 
of the natives. Men leave the island able to climax 
upon a single barked command by any woman, and they 
learn how to maintain erections for many hours. Women 
leave the island able to experience an intense orgasm 
upon a single but secret word whispered to her by a 
man. 

Women also learn how to control their vaginas so that 
they can tighten or relax them at will. Husbands are 
often surprised how tight their wives’ vaginas have 
become, and that often leads to a more intense 
relationship. And the women, of course, can hold a 
penis in a vice-lock grip with their vaginas and by 
controlling it can squeeze every last drop of sperm out 
of her man.

Some sex clinic members have expressed a desire to have 
sex contests among couples. Those are being planned, 
and they will take the form of Sexual Olympics in which 
couples must perform in public in many ways. For 
instance, women demonstrate their ability to pleasure 
their men by their tongues. Men then do likewise with 
their female partners, and also show ability to 
dominate their women by giving them extremely painful 
anal sex. 

Other contests include one in which men are required to 
climax the fastest upon female command, stroke the 
woman for the most counts over the longest time (the 
current record is 14,823 strokes in a 38 hour period 
before climax), and publicly demonstrate all positions 
of the Kama Sutra in the fastest way but with a climax 
punctuating each position. 

Yet another contest has 12 couples humping in unison 
for as long as they are able to do so. The "winning" 
couple is the one that outlasts all others before the 
man shoots his load into a fertile womb.

Both men and women may also stray outside the clinic 
and have sex with the islanders—but those who do must 
meet the stringent requirements of those who opt for 
the full tourist package. That means they must comply 
with all island rules.


Other Native Tribes in the Area


Other tribes in the area are enthralled with this 
tribe. Tribes people from surrounding Philippine 
islands make frequent visits to see the natives, 
participate in the rituals, and impregnate (or become 
pregnant by) the island natives. It is not surprising 
to see many children on other islands with unusual 
Western features. 

Some male tribes people bring their wives to the island 
for the excitement of watching them being publicly 
impregnated. In one case, a local chief of another 
island brought his daughter to participate in the loss 
of virginity ritual, and she was impregnated with twins 
by one of 50 men.

My Departure

When I began this ethnography, I was merely studying 
this culture and fully planned to depart. But, I have 
decided to go native and stay here. I have already 
taken 35 wives from among the many tourists here. This 
is my swan song as an anthropologist. But it is just 
the beginning, I think. 

My goal is to father as many children as possible in 
this idyllic paradise. Some of them men here father as 
many as 100 babies a year, though it is admittedly hard 
to tell for sure. That’s my goal.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
This story was written as an adult fantasy. The author
does not condone the described behavior in real life.

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Kristen's collection - Directory 37